Thursday, January 19, 2012

Nothing Unreal Exists

I seem to lack an intuitive confidence in reality that most people exhibit.

The first piece of philosophy that made any sense to me was Zhuang-zi's 'butterfly dream'. For those unfamiliar with the story: Zhuang-zi has a vivid dream of being a butterfly, then wakes up and wonders whether he is a man who dreamt he was a butterfly, or a butterfly dreaming of being a man.

In other words, we have no means of independently confirming our perceptions of reality.

That idea later drew me to the practice of Chan (Zen) Buddhism. For the same reason, the only part of Western Classical philosophy that immediately interested me was Skepticism. Perhaps ironically, my uncertainty about perception also led me to place a high value on the scientific process and empiricism.

Even verifying an observation with instruments or other observers relies on information gathered by our senses and interpreted by our brains, which (as illustrated by the butterfly dream and cognitive experiments) are notoriously inconsistent. However, given that all other methods are also prey to the fallibility of human cognition, science provides the most reliable known framework for interpreting the world around us.

I accept consensus reality as a plausible theory, and usually behave in a manner consistent with it. Even if suffering is an illusion, it still feels unpleasant, so I do my best to avoid it. All the same, I consider it good practice to entertain other hypotheses, hence my fascination with fiction in general, and speculative fiction in particular.

Recently, my partner coined a phrase ('conspiracy chic') that gave me insight on a pet peeve of mine: I revile fiction that puts too much emphasis on its (supposed or actual) basis in reality. I do not mean historical fiction or hard sci-fi, but rather conspiracy thrillers, true crime stories, and the like. Well-known examples include The Da Vinci Code by Dan Brown and The Blair Witch Project.

Realism in fiction (or lack thereof) does not bother me, but I reject the notion that I ought to find a story more compelling just because it is 'real'. Dan Brown begins The Da Vinci Code with a list of 'facts'; the (very poor) pedigree of those 'facts' aside, that gimmick relies on the conceit that fiction is inferior to non-fiction.

I understand that people want to believe stories, but I do not grok how a story's alleged reality makes it more believable. As I see it, a 'true' story has a higher burden of proof than a fictitious one. This does not mean I cannot enjoy true stories, but somehow I always feel a need to independently verify them, which damages my ability to suspend disbelief. Fiction frees me from that uncertainty.

Beyond my own peculiar preferences, fiction communicates many things as well as--if not better than--non-fiction. Consider the fables and parables that litter various philosophies and philosophies, or thought experiments in theoretical physics, not to mention the entire linguistic concept of metaphors. Literal existence is not a requirement for relevance.

Just as we can question reality without losing touch with it, we can value fiction without conflating it with reality. Besides, all ideas and all fiction (and all fake non-fiction, too) have some measure of reality--if not in their effects on our agency, then at least in the chemical, electrical, and metabolic activities our bodies go through when we think about them. That opens another can of butterflies in terms of theories on how reality works.

2 comments:

  1. In some ways I empathize. I, however, do not necessarily feel confident that the world I interact with is the same world everyone else is interacting with.

    I clutch at reality but I slip or tear holes in it. Light shines through it, and I see strange things on the other side.

    If consensus reality is the shared fabric--a plane--of interactions, perceptions, and thoughts that the majority interact through, I struggle to remain at the right angle in three dimensions to see it.

    You can comfortably examine your alternate perceptions, I fear that paying them too much heed will see me lost and unable to realign properly....

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    Replies
    1. Every person has to make some choices (whether consciously or otherwise) about what to accept on faith and what to question. Some of us just have a harder time making those calls than others.

      I have met enough people with more severe reality issues than my own, and know to count myself lucky.

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